Sunday, October 19, 2008

A peek on Pakistani music


Music of Pakistan
The Music of Pakistan includes diverse elements ranging from music from other parts of South Asia as well as Central Asian folk music, Persian music, Turkish music, Arabic music as well as more modern American music influences. With the multiple influences, Pakistani music has emerged as a "fusion" of many other types of sounds together to form a distinctly Pakistani sound.
Classical music:
Pakistani classical music has 7 basic notes (Sa Re Ga Ma Pa Dha Ni), with five interspersed half-notes, resulting in a 12-note scale. Unlike the 12-note scale in Western music, the base frequency of the scale is not fixed, and intertonal gaps (temper) may also vary; however with the gradual replacement of the sarangi by the harmonium, an equal tempered scale is increasingly used. The performance is set to a melodic pattern (raag) characterized in part by specific ascent and descent. Other characteristics include King and Queen notes and a unique note phrase (Pakad). In addition each raga has its natural register (Ambit) and glissando (Meend) rules, as well as features specific to different styles and compositions within the raga structure. Performances are usually marked by considerable improvisation within these norms. It is traditional for performers who have reached a distinguished level of achievement, to be awarded titles of Ustad.
Gharanas:
A gharana is a system of social organization linking musicians or dancers by lineage and/or apprenticeship, and by adherence to a particular musical style. A recent documentary film, Khayal Darpan, traces the development of classical music in Pakistan since 1947.
Famous Composers and Performers:
> ustad Maqbool ahmed sabri
> Ustad Nusrat Fateh Ali Khan
> Ustad Amanat & Fateh Ali Khan
> Ustad Dilshad Hussain Khan
> Ustad Umeed Ali Khan
> Ustad Salamat & Nazakat Ali Khan
> Ustad Mubarak Ali Khan
> Ustad Fateh & Hameed Ali Khan
> Ustad Nihal ABdulla Khan
> Ustad Vilayat Ali Khan
> Ustad Mohammed Hafiz and Mohammed Afzal Khan
> Ustad Barkat Ali Khan
> Ustad Bhailal Mohammed Khan
> Ustad Ghulam Hassan Shaggan
> Ustad Amanat Ali Khan
> Ustad Akhtar Ali/Zakir Ali Khan
> Ustad Asad Ali Khan
> Ustad Badar/Qamar-uz-Zaman
> Ustad Chote GHulam Ali Khan
> Ustad Hussain Baksh GulloKhan
> Ustad Imtiaz/Riyaz Ali Khan
> Ustad Ghulam Shabir and Jaffar Khan
> Ustad Ghulam Haider Khan
> Ustad Nassirudin Sami Khan
> Ustad Nasir Ahmed Khan Khan
> Late Alam Lohar
> Roshanara Begum
> Naseem Begum
> Surraiya Multanikar
> Umrao Bandoo Khan
> Mohammed SHarif Poonchawalay
> Ashraf Sharif
> Nathoo Khan
> Bundu Khan

Ghazal music:
In poetry, the ghazal (Persian: غزل; Turkish gazel) is a poetic form consisting of couplets which share a rhyme and a refrain. Each line must share the same meter. Etymologically, the word literally refers to "the mortal cry of a gazelle". The animal is called Ghizaal, from which the English word gazelles stems, or Kastori haran (where haran refers to deer) in Urdu. Ghazals are traditionally expressions of love, separation and loneliness, for which the gazelle is an appropriate image. A ghazal can thus be understood as a poetic expression of both the pain of loss or separation and the beauty of love in spite of that pain. The form is ancient, originating in 10th century Persian verse. It is derived from the Persian qasida. The structural requirements of the ghazal are more stringent than those of most poetic forms traditionally written in English. In its style and content it is a genre which has proved capable of an extraordinary variety of expression around its central theme of love and separation. It is considered by many to be one of the principal poetic forms the Persian civilization offered to the eastern Islamic world.
The ghazal spread into South Asia in the 12th century under the influence of the new Islamic Sultanate courts and Sufi mystics. Exotic to the region, as is indicated by the very sounds of the name itself when properly pronounced as ġazal. Although the ghazal is most prominently a form of Urdu poetry, today, it has influenced the poetry of many languages. Most Ghazal singers are trained in classical music and sing in either Khyal or Thumri.
Famous Composers and Performers:
> Faiz Ahmed Faiz
> Qamar Jalalvi
> Ahmed Faraz
> Makhdoom Mohiuddin
> Noor Jehan
> Amanat Ali
> Firaq Gorakhpuri
> Ghulam Ali
> Iqbal Bano
> Munni Begum
> Mehdi Hassan
> Farida Khanum
> Naheed akhtar
> Nayyara Noor
> Abida Parveen
> Malika Pukhraj
> Tahira Syed
Qawwali music:
Qawwali (Urdu: قوٌالی) is the devotional music of the Chishti Sufis. Qawwali is a vibrant musical tradition that stretches back more than 700 years. Originally performed mainly at Sufi shrines throughout the subcontinent, it has also gained mainstream popularity. Qawwali music received international exposure through the work of the late Nusrat Fateh Ali Khan and sabri brothers, largely due to several releases on the Real World label, followed by live appearances at WOMAD festivals. Listeners, and often artists themselves are transported to a state of wajad, a trance-like state where they feel at one with God, generally considered to be the height of spiritual ecstasy in Sufism. The roots of Qawwali can be traced back to 8th century Persia, however, Qawwali in the form we know it today was essentially created by Amir Khusrau in the late 13th century.
During the first major migration from Persia, in the 11th century, the musical tradition of Sama migrated to South Asia, Turkey and Uzbekistan. Rumi and his Mevlana order of Sufism have been the propagators of Sama in Central Asia. Amir Khusrau of the Chisti order of Sufis is credited with fusing the Persian and South Asian musical traditions, to create Qawwali as well as the classical music tradition. The word "Sama" is used (or is the preferred name) in Central Asia and Turkey, for forms very similar to Qawwali while in Pakistan, the formal name used for a session of Qawwali is "Mehfil-e-Sama".
Qawwali Party:
A group of qawwali musicians, called a party, typically consists of eight or nine men — women are, for all intents and purposes, excluded from traditional Muslim music as respectable women are traditionally prohibited from singing in the presence of men, though these traditions are changing — including a lead singer, one or two side singers, one or two harmoniums (which may be played by lead singer, side singer or someone else), and percussion. If there is only one percussionist, he plays the tabla and dholak, usually the tabla with the left hand and the dholak with the right. Often there will be two percussionists, in which case one might play the tabla and the other the dholak. There is also a chorus of four or five men who repeat key verses, and who aid and abet percussion by hand-clapping. The performers sit in two rows — the lead singer, side singers and harmonium players in the front row, and the chorus and percussionists in the back row.
Famous Composers and Performers:
> Nusrat Fateh Ali Khan
> Abida Parveen
> Bulleh Shah
> Sabri Brothers
> Aziz Mian
> Alam Lohar
> Robbin Ghosh
> Mehnaz
> Ghulam Abbas
> Sohail Rana
> Tafu
Folk music:
Pakistani folk music deals with subjects surrounding daily life in less grandiose terms than the love and emotion usually contained in its traditional and classical counterpart. In Pakistan, each province has its own variation of popular folk music.
Pakistan has created many famous singers in this discipline such as the late Alam lohar, who was very influential in the period of 1940 until 1979: he created the concept of jugni and this has been a folk song ever since, and he sang heer, sufiana kalaams, mirza, sassi and many more famous folk stories. He created the style of singing with the chimta and since his death Arif Lohar has carried on with his father's tradition alongside adopting his own unique style, such as the new acclaimed and successful album 21 Century Jugni.
Hamd and Nasheeds:
There is a large number of hamd and nasheed singers in Pakistan. This is a type of islamic religious music where poetrical verses of the love for God (Allah) is expressed. Some of the most famous artists include: Ustad Nusrat Fateh Ali Khan, along with his nephew Rahat Fateh Ali Khan, the Sabri Brothers, Qari Waheed Zafar and Alhaj Muhammad Owais Raza Qadri.
'Hamd' is also used extensively in Christian religious music from Pakistan and all over the world where people from this region are found.'Hamd' is not the exclusive domain of any religion. As pointed out - it denotes praise to God, it is more extensively used in the Muslim world. It is usually used in conjunction with the Sanna and referred to as 'Hamd - o - Sanna'.
Filmi music:
Pakistan's film industry known as "Lollywood" is based in Lahore. One of the most famous singers of the Pakistan film industry is Madame Noor Jehan (Malika-e-Tarranum). Noor Jehan had a brief and successful acting career before devoting herself completely to music. She sang extensively for Pakistani films and also sang Ghazals, folk songs and patriotic songs (milli naghmay) for Pakistan television. Until the 1960’s Pakistani film music enjoyed a robust period of creative activity with a great number of songs acquiring popularity across the sub-continent. The major music directors of this period (with the noted exception of Khawaja Khurshid Anwar) were mostly rababis. Some of the great names were: Ustad Inayat Hussain, Ghulam Ahmed Chishti, Rashid Attre, Ustad Tasadduq, Master Abdullah, Feroz Nizami, Tufail Farooqi and Ustad Nazar. During the early 1960s Urdu film and music quality declined as the result of various factors. The dominance of trend-setting music directors who had experience of seasoned pre-partition artists declined and they were replaced by a new and younger generation who tapped the Punjabi film market. Most Pakistani music and musicians are now in demand in Bollywood as well.
East meets West
Pakistani music in the 21st century revitalized itself to become a popular sound throughout the region and world. Pakistan music today has a rich blend of classical and Pakistani folk music with western sounds leading the music industry to rebuild and re-establish itself. The industry began to pick up in late 2003, when media laws in Pakistan became more relaxed, and resulted in a mass explosion of private Pakistani television channels.
Pop music:
Pakistani pop music is attributed to have given birth to the genre in the South Asian region with Ahmed Rushdi's song ‘Ko-Ko-Korina’ in 1966 and has since then been adopted in Bangladesh, India and lately Nepal as a pioneering influence in their respective pop cultures. Veterans like Runa Laila started the pop industry in Bangladesh while the fifteen-years old pop sensation Nazia Hassan with her brother Zohaib Hassan ushered the birth of pop music in India tailing on the success of her British endeavours.
From Rushdi's pop hits to songs sung by the Hassan siblings, to bands including Junoon, Vital Signs and Strings, Hadiqa Kiyani to Abrar-ul-Haq the Pakistani pop industry has steadily spread throughout South Asia and today is the most popular genre in Pakistan and the neighbouring South Asian countries. Songs sung by Pakistani pop artists are a regular feature on soundtracks of most of the Bollywood films. “Dil Dil Pakistan” sung by Vital Signs was voted the third most popular song in the world by a BBC poll.
Rock music:
Rock music in Pakistan has become very popular not only in Pakistan but across South Asia. All these groups have millions of fans across the world including in other parts of South Asia. A landmark event occurred in 2003 when the Pakistani group Strings's song, Najane Kyun became a featured single on the Urdu Soundtrack for Spider-Man 2. Rock music has developed so much in Pakistan, that it already has two sub-genere's. The Pakistani band Junoon popularised a genre of music called Sufi rock (influenced from legend Nusrat Fateh Ali Khan) that blended traditional Pakistani folk and Sufi music with western rock. Also Arif Lohar made a huge success with a rock folk album in 2006 called 21st century Jugni: this album was successful worldwide, and in India won 3 awards at the Alpha Punjabi Awards ceremony for best International Punjabi vocalist and best remixed and best folk rock album. Bands like Seth, Mizraab, Dusk, Messiah, and Black Warrant set the pace for metal, many underground bands would follow.

0 Comments:

Post a Comment

Subscribe to Post Comments [Atom]

<< Home